The History of the Summit Lighthouse

Unfortunately, when Bangri Rinpoche returned to Tibet to help the children there, he was arrested along with his sister and put in prison. They remain there to this day and could use our prayers. [per our best information at this time.] This Rinpoche had come to our community, and we had helped him raise funds for his children's school. Here are some details on him, up to today.

“…At Bangri Chogtrul Rinpoche's trial in September 2000 in Lhasa, the authorities charged him with conspiring in a 'plot' with Tashi Tsering to carry out the protest, and they also accused him of links with 'splittist' foreign organizations and the 'renegade' Tibetan exile government. Bangri Chogtrul Rinpoche had traveled to India and the West during the 1990s to raise funds for his school, which was funded by at least three organizations, including two charities in the UK and two American groups of sponsors. In his defense, at his trial in September 2000, both Bangri Chogtrul Rinpoche and Nyima said that they believed the charge of 'splittism' was not appropriate, but the court maintained the position that they 'collaborated with hostile external forces over a long period of time' and 'participated in activities to split the country and destroy national unity'. …
The imprisonment of Bangri Chogtrul Rinpoche (Chinese: Jinmei Danzeng Nima) and his partner Nyima Choedron, a 37-year old former nun, was linked by the Chinese authorities to an attempt by a Tibetan construction worker at the school to raise the Tibetan flag in the main square in Lhasa and to blow himself up with explosives. Gyatso, the school and home for children managed by Bangri Chogtrul and Nyima and supported by at least two charities and individual donors from the US and UK, was closed and other staff arrested and imprisoned after the same incident. Bangri Chogtrul Rinpoche and Nyima, who have a seven year old daughter who is being looked after by family, are the only two members of Gyatso staff to remain in prison in one of the most serious political cases in Tibet in recent years.

Because the authorities in Tibet have taken such stringent measures to prevent information about the case reaching the outside world - including the intimidation of Tibetans involved - full information about the sentencing of Bangri Chogtrul Rinpoche and Nyima Choedron (Chinese: Nima Quzhen) by the Tibet Autonomous Region Lhasa Municipal Intermediate People's Court only recently became available and was reported by ICT last year. The new information obtained by Dui Hua states that Bangri Chogtrul Rinpoche's life sentence for 'splittism' was commuted to 19 years on July 31, 2003, and he was granted a year's reduction on November 17, 2005, with his sentence now due to expire on July 30, 2021 (the new sentence is measured from the date the court commuted his sentence from life to fixed-term). http://www.savetibet.org/news/newsitem.php?id=920

SAINT CATHERINE OF SIENNA

Catherine took dictations and messages from Jesus, as did many saints throughout the ages. She worked very hard through letter writing to influence the leaders of the Church.

SAINT CLARE

Clare of Assisi (see 1988 Pearls of Wisdom, vol. 31 no. 15, p. 139; no. 39, p. 303), c. 1194-1253, cofounder with Saint Francis of the Order of the Poor Ladies, or Poor Clares, as the Franciscan nuns came to be called. Clare, the eldest daughter in a wealthy, aristocratic family, was inspired at age eighteen to change the course of her life after hearing Francis preach a series of Lenten sermons at the church of San Giorgi in Assisi (central Italy). She met privately with Francis, who strengthened her desire to live her life “after the manner of the holy Gospel,” and on Palm Sunday she secretly left her father’s home and went to the chapel of Portiuncula where Francis and the friars lived. Clare took the vows of a religious life before him and put herself under his direction. As he had no nunnery, Francis placed her temporarily with the Benedictine nuns. Some time later he installed Clare and a small group of women who had chosen the same life in a cottage next to the chapel of San Damiano, situated on the outskirts of Assisi, establishing the first community of the Franciscan nuns, the Order of the Poor Ladies. Eventually Clare was joined in the order by her two sisters and her mother.

In 1215 Clare was appointed superior and she established a cloistered contemplative order with only a brief formula vitae (“form of life”) provided by Francis, which inculcated his idea of “evangelical poverty.” The nuns practiced austerities unusual for women at that time. They slept on the ground, abstained from eating meat, went barefoot, spoke only when obliged to do so and, following Francis’ rule that they own no property, received all their material necessities and sustenance from alms. The order began to spread within a few years and other convents were established in Italy, France and Germany. In 1219 while Francis was away in the East, Cardinal Ugolino, protector of the Franciscan order, drew up a rule for the nuns which removed the vow of poverty because he believed that the renunciation of all property was impractical for cloistered women, thus establishing the order as essentially Benedictine. Clare’s spiritual life, however, was based on the belief in poverty as the way of the Gospel and she resisted this change, making it her life’s work to restore the Franciscan character to the order. In 1228 the cardinal, now Pope Gregory IX, granted the Privilegium Paupertatis (“privilege of poverty”) and wrote to Clare and the other nuns: “It is evident that the desire of consecrating yourselves to God alone has led you to abandon every wish for temporal things.” The Rule of the Clares, which established the right to absolute poverty for the order, was finally granted by Pope Innocent IV two days before Clare’s death.

Clare’s support of Saint Francis and his ministry was a large part of her mission. It was to Clare that Francis turned when in doubt and it was she who urged him to continue his ministry to the people rather than lead a life of contemplation. When Francis came for the last time to the convent, Clare had a wattle hut built for him where he composed his “Canticle of Brother Sun,” his joyous song of praise to God. After Francis’ death in 1226, Clare upheld the purity of his teachings and his vision of “holy poverty.”

The special devotion of Clare to the Eucharist saved the convent when it was attacked by Saracens in the army of Frederick II c. 1240. According to one account, as the soldiers scaled the convent walls Clare rose from her sick bed and had the Blessed Sacrament set up in view of the enemy. She prostrated herself before it and calmly prayed aloud (other versions of the story state that Clare herself held up the Sacrament while facing the infidels). At the sight of this the advancing soldiers were seized with terror and took flight. Some time later when the Saracens returned to besiege Assisi, Clare and the sisters knelt in prayer the whole day and night that the town might be spared. At dawn a furious storm broke over the army’s camp, scattering their tents and causing them to flee in panic. After long years of sickness resulting from the austerities she practiced, “the little plant of our father Francis,” as she called herself, died on August 11, 1253 . Two years later, on August 15, 1255, she was canonized. Saint Clare is the patroness of good weather and of television; her intercession is sought in childbirth and in the healing of eye diseases. She is often depicted in art with the book (the rule), the lily, and the ciborium (goblet-shaped vessel for holding Communion wafers). Her emblem is the monstrance; her feast day is August 12. (Footnotes to a Pearl of Wisdom)

WIFE OF LOUIS THE XIV

Kept the flame for the King and court through prayer. Was a powerful force in combating the Satanists who were working against the King, the Court and their mission of bringing down the culture of Venus, as shown in Versailles .

QUEEN MARIE ANTOINETTE

The Illuminati and the Duc de Orleans conspired to destroy her reputation with the people. They actually bought a massive amount of food and took it outside the city, creating artificial famine conditions to provoke riots and unhappiness.

Saint Germain came to her and tried to convince the King and court that changes needed to be made, but he was not listened to.

EMBODIMENTS REVEALED IN THE 9 LIVES LECTURES

In a famous lecture called “Nine Cats, Nine Live” Mother went through numerous famous figures of history, explaining their lives. Al Capone, Henry Ford, Margaret Thatcher, Winston Churchill, Anaïs Nin along with herself were included.

Here are some points, from the recall of a person who listened to these tapes many times. [If anyone has a transcript of this lecture, or the actual tape, or clearly remembers the teaching differently, your contribution would be gratefully received]

Elizabeth was embodied at one time as a woman (nun in Ireland?) and she was raped by a Danish Viking. In rage, she killed him with a knife. In this life she was living in Boston and felt she had to serve him, the reincarnated soul of the Viking. He became her first husband in this life. (They were both into Christian Science?) As she went down the isle, after the marriage ceremony, she heard her Presence voice say “It will be but for a short time” She was surprised, for she intended it to be a lifetime commitment.

At one point her and her husband were having an argument, and she was in the kitchen with a knife in her hand, chopping vegetables. As she looked down on the knife, she had a soul memory of the past life incident, and knew she was being tested in whether she would lash out in rage as she had before. Instead, she ended the argument and knew then that her cycle with her husband had come to an end. She told him she needed to move on to "find Saint Germain", of which the husband had no interest.

Elizabeth said she had been embodied in France at one time. She wasted the entire lifetime, gossiping and such. Mark Prophet was a monk at that time and met her toward the conclusion of that life. As she looked into his eyes she became aware that she had wasted her entire lifetime.

She said she had been a prostitute two times. One of those was in Japan, where she was married to her Viking attacker. Her became incapacitated, couldn’t make a living, and so the only thing she knew to do was to become a prostitute to support them.

She said she had been an Empress of Atlantis and at that time she could not understand why the people were rebellious against God. She tyrannically forced people to comply with a dress code and such. I believe recalling that she even had people killed if they did not cooperate.

Mother asked El Morya why people hated her so much, and Morya pointed to that lifetime.

EARLY LIFE OF ELIZABETH CLARE PROPHET

Elizabeth Wulf was born in the USA on April 8, 1939. This was the year that Godfre Ray King, previous messenger of Saint Germain had taken his ascension. Elizabeth, before she descended, vowed to him to carry on his work. Saint Germain said, later:

“My beloved Portia did descend a long spiral staircase, coming forth from nirvana as she did, on April 9, 1939. <12> Blessed hearts, this was the beginning of an era for the drawing together of all who had ties to these Messengers and to the Mother of the Flame. This was the hour when many Cosmic Beings and Buddhas and Bodhisattvas intensified their dedication to bring the seed of Sanat Kumara to the feet of their Mighty I AM Presence.” Saint Germain, Vol. 33 No. 15

The Ascended Lady Master Portia stepped forth from nirvana on April 9, 1939. See dictations by Saint Germain and Portia, published by the I AM Activity in The Voice of the I AM (May 1939). See also 1989 PoW, p. 724 n. 5.

Let us pause and go back to her embodiment as Marie Antoinette:

“Saint Germain was seen by Madame d’Adhemar, the author of the diary that was excerpted in the book The Count of Saint Germain by Isabel Cooper-Oakley, at La Place de la Révolution on October 16, 1793, at the guillotining of Marie Antoinette. The Master stood with Portia beneath the statue of the Goddess of Liberty. Immediately following her execution, they took the soul of Marie Antoinette to the Cave of Light, the Great Divine Director’s retreat in India.

Three months after their retirement Portia withdrew to the octaves of Light, where she remained in nirvana until she stepped forth on April 9, 1939, to assist Saint Germain with his activities in the United States. While in nirvana Portia both held the balance for Saint Germain’s outer world activities and cleansed the records and the pain of his (i.e., their) European experience. Sometime after Portia entered nirvana Saint Germain returned to Europe by himself to sponsor Napoleon in the establishment of the United States of Europe. Once it was clear that Napoleon would take the Master’s power to promote his own will Saint Germain withdrew all sponsorship from him in 1810. From 1810 on Saint Germain was, for want of a better word, “resting” in the Cave of Light and regrouping his forces. From time to time he sponsored activities in the United States and spent calculated cycles in nirvana. ” Pearl Note 5. Vol. 32 No. 56

“Beloved ones, since 1939 in the hour of the birth of this Messenger, Portia has descended to these octaves; and prior to that time she was in the planes of nirvana. <2> This is why you have never had such an opportunity–it is because the Goddess of Opportunity has now made herself with me almost physical.

Therefore, rejoice that there is a Hierarchy in the earth and very close to the earth and that you are key in that Hierarchy. All of you–every single one of you–no matter who you thought you were when you came here, know today that you are sons and daughters, companions and friends of Saint Germain and Portia, for so we count you! ” Vol. 35 No. 44 - Beloved Saint Germain

Elizabeth was born Elizabeth Clare Wulf in Red Bank, New Jersey to Hans and Frida Wulf. She spent her junior year studying French in Switzerland, and graduated from Red Bank High School second in her class. She attended Antioch College in Ohio later transferring to Boston University, where she received a bachelor of arts degree in political science.

............

Her spiritual quest sprang from what she recounted as a childhood recollection of a past life as well as precocious curiosity about religion. At age five, she demanded that her non-religious parents find her a church. After visits to the Catholic church, the Jewish synagogue and every Protestant church in Red Bank, she attended Methodist Sunday School before finally settling on Christian Science at age 9, attracted in part by its emphasis on healing and her desire to overcome her epilepsy. She became the most serious student in her Sunday School, and developed the ambition of becoming a Practitioner.

In 1960, while volunteering as a Sunday school teacher in the Christian science Church in Boston, she met and married Dag Ytreberg; the marriage lasted about three years. During this time she took advanced classes in Christian science and began receiving phone calls from people who wanted her to pray for them. However, she also became interested in the "I AM" religious activity of the Saint Germain Foundation. She began attending meetings with a group that was interested in ascended Masters, although unaffiliated with the "I AM" religious activity.

...........

On April 22, 1961, her group invited Mark Prophet to speak in Boston. She attended this meeting at which Mark transmitted a message from Archangel Michael; afterwards, she asked Mark to train her to be a messenger. Mark and Elizabeth were married in 1963, had four children, and together built The Summit Lighthouse, an organization that Mark had founded in Washington, D.C., in 1958. [based upon Wikipedia, apparently largely compiled by S. Prophet]

Saint Germain told us something that he cherishes in the life of young Elizabeth:

“And so, beloved, having passed through a most difficult and arduous childhood, dealing not alone with karma but those false initiations given by those who have left the throne of grace, at a certain point I quickened the mind of the Messenger at the age of seventeen to go to Europe, to go to Switzerland and to study French. I had seen the long languishing of the soul and how this soul pursued God in the face of unseen odds—not the mere sometime abuses of parents but the entire forces of Hell behind this plot upon her lifestream.

Thus understand that by that age, through prayer and communion she had earned a dispensation from my heart. I sponsored her, then, for six months in Switzerland—and there, for the first time in her life to know the breath of freedom and the joy to be oneself without the burdens that had been upon that household.

But I will tell you of a few vignettes that I yet cherish. It was when she came upon the Lake of Geneva where in a past life she had been assassinated and there saw a man-made giant jet of water, rejoiced and thrilled to see this jet of water rising into the sky from the lake itself. This was the inner quickening of the image placed there by Jesus when she was Martha. Mind you, at this hour of her life she knew nothing of me or my name or this path but only the inner walk with Christ.

And so, beloved, with only that gleaned from early religious training, with no Catholicism whatsoever but inspired by myself, she took a ten-day layover in Paris much to the consternation of her parents, went there and what do you suppose?— went to the altar of many cathedrals in a pilgrimage to pray for the Hungarians who in that year of 1956 were crushed by the Soviets, to pray and to commune, and unknown to herself to physically anchor my flame for the staying of the hand of the impending karma of that continent. It was at Christmastime with the misty rains of Paris that she made her way by map cathedral to cathedral, I at her side in a city where she had been guillotined at the hands of mob violence.

Vol. 30 No. 2 - Saint Germain - January 11, 1987

The History of the Summit Lighthouse
Table of Contents >> 1 >> 2 >> 3 >> 4 >> 5 << 6 >> 7 >> 8 >> 9 >> 10 >> 11 >> 12 >> 13 >> 14


		THE HISTORY OF THE SUMMIT LIGHTHOUSE Page 3 of 14 SOME EMBODIMENTS OF ELIZABETH CLARE PROPHET NEFERTITI Possibly the first historical figure we know of as we watch the soul of Elizabeth over the centuries balance her karma, grow in mastery and grace and fight the forces of darkness was her lifetime as Nefertiti, Queen of Egypt. She helped her twin flame as they championed the thrust of monotheism into world thought, and confronted the black priests of Egypt . This challenging of the false religious teachings and false priesthoods down through the centuries is apparent in Mark and Elizabeth 's many lives. At one time Mother commented on the fact that she had so many queenly embodiments [which on the surface might appear to be possible self-aggrandizement]. Her comment was that she had "queen's karma". When people make karma in a certain role, they have to be given opportunity to balance it from the same level or office or position at which they made it. YESHE SHOGAL Padmasambhava revealed in a message through Elizabeth Clare Prophet herself that Elizabeth was previously embodied as Padmasambhava's close disciple, Yeshe Tsogyal. This was confirmed by Bangri Rinpoche, who visited Montana, USA, and recognized her as the former tertön, Yeshe Tsogyal now come again, as Padma had promised long ago in Tibet. In Tibet she was known as The Great Bliss Queen.
		Unfortunately, when Bangri Rinpoche returned to Tibet to help the children there, he was arrested along with his sister and put in prison. They remain there to this day and could use our prayers. [per our best information at this time.] This Rinpoche had come to our community, and we had helped him raise funds for his children's school. Here are some details on him, up to today. “…At Bangri Chogtrul Rinpoche's trial in September 2000 in Lhasa, the authorities charged him with conspiring in a 'plot' with Tashi Tsering to carry out the protest, and they also accused him of links with 'splittist' foreign organizations and the 'renegade' Tibetan exile government. Bangri Chogtrul Rinpoche had traveled to India and the West during the 1990s to raise funds for his school, which was funded by at least three organizations, including two charities in the UK and two American groups of sponsors. In his defense, at his trial in September 2000, both Bangri Chogtrul Rinpoche and Nyima said that they believed the charge of 'splittism' was not appropriate, but the court maintained the position that they 'collaborated with hostile external forces over a long period of time' and 'participated in activities to split the country and destroy national unity'. … The imprisonment of Bangri Chogtrul Rinpoche (Chinese: Jinmei Danzeng Nima) and his partner Nyima Choedron, a 37-year old former nun, was linked by the Chinese authorities to an attempt by a Tibetan construction worker at the school to raise the Tibetan flag in the main square in Lhasa and to blow himself up with explosives. Gyatso, the school and home for children managed by Bangri Chogtrul and Nyima and supported by at least two charities and individual donors from the US and UK, was closed and other staff arrested and imprisoned after the same incident. Bangri Chogtrul Rinpoche and Nyima, who have a seven year old daughter who is being looked after by family, are the only two members of Gyatso staff to remain in prison in one of the most serious political cases in Tibet in recent years. Because the authorities in Tibet have taken such stringent measures to prevent information about the case reaching the outside world - including the intimidation of Tibetans involved - full information about the sentencing of Bangri Chogtrul Rinpoche and Nyima Choedron (Chinese: Nima Quzhen) by the Tibet Autonomous Region Lhasa Municipal Intermediate People's Court only recently became available and was reported by ICT last year. The new information obtained by Dui Hua states that Bangri Chogtrul Rinpoche's life sentence for 'splittism' was commuted to 19 years on July 31, 2003, and he was granted a year's reduction on November 17, 2005, with his sentence now due to expire on July 30, 2021 (the new sentence is measured from the date the court commuted his sentence from life to fixed-term). http://www.savetibet.org/news/newsitem.php?id=920 SAINT CATHERINE OF SIENNA Catherine took dictations and messages from Jesus, as did many saints throughout the ages. She worked very hard through letter writing to influence the leaders of the Church. SAINT CLARE Clare of Assisi (see 1988 Pearls of Wisdom, vol. 31 no. 15, p. 139; no. 39, p. 303), c. 1194-1253, cofounder with Saint Francis of the Order of the Poor Ladies, or Poor Clares, as the Franciscan nuns came to be called. Clare, the eldest daughter in a wealthy, aristocratic family, was inspired at age eighteen to change the course of her life after hearing Francis preach a series of Lenten sermons at the church of San Giorgi in Assisi (central Italy). She met privately with Francis, who strengthened her desire to live her life “after the manner of the holy Gospel,” and on Palm Sunday she secretly left her father’s home and went to the chapel of Portiuncula where Francis and the friars lived. Clare took the vows of a religious life before him and put herself under his direction. As he had no nunnery, Francis placed her temporarily with the Benedictine nuns. Some time later he installed Clare and a small group of women who had chosen the same life in a cottage next to the chapel of San Damiano, situated on the outskirts of Assisi, establishing the first community of the Franciscan nuns, the Order of the Poor Ladies. Eventually Clare was joined in the order by her two sisters and her mother. In 1215 Clare was appointed superior and she established a cloistered contemplative order with only a brief formula vitae (“form of life”) provided by Francis, which inculcated his idea of “evangelical poverty.” The nuns practiced austerities unusual for women at that time. They slept on the ground, abstained from eating meat, went barefoot, spoke only when obliged to do so and, following Francis’ rule that they own no property, received all their material necessities and sustenance from alms. The order began to spread within a few years and other convents were established in Italy, France and Germany. In 1219 while Francis was away in the East, Cardinal Ugolino, protector of the Franciscan order, drew up a rule for the nuns which removed the vow of poverty because he believed that the renunciation of all property was impractical for cloistered women, thus establishing the order as essentially Benedictine. Clare’s spiritual life, however, was based on the belief in poverty as the way of the Gospel and she resisted this change, making it her life’s work to restore the Franciscan character to the order. In 1228 the cardinal, now Pope Gregory IX, granted the Privilegium Paupertatis (“privilege of poverty”) and wrote to Clare and the other nuns: “It is evident that the desire of consecrating yourselves to God alone has led you to abandon every wish for temporal things.” The Rule of the Clares, which established the right to absolute poverty for the order, was finally granted by Pope Innocent IV two days before Clare’s death. Clare’s support of Saint Francis and his ministry was a large part of her mission. It was to Clare that Francis turned when in doubt and it was she who urged him to continue his ministry to the people rather than lead a life of contemplation. When Francis came for the last time to the convent, Clare had a wattle hut built for him where he composed his “Canticle of Brother Sun,” his joyous song of praise to God. After Francis’ death in 1226, Clare upheld the purity of his teachings and his vision of “holy poverty.” The special devotion of Clare to the Eucharist saved the convent when it was attacked by Saracens in the army of Frederick II c. 1240. According to one account, as the soldiers scaled the convent walls Clare rose from her sick bed and had the Blessed Sacrament set up in view of the enemy. She prostrated herself before it and calmly prayed aloud (other versions of the story state that Clare herself held up the Sacrament while facing the infidels). At the sight of this the advancing soldiers were seized with terror and took flight. Some time later when the Saracens returned to besiege Assisi, Clare and the sisters knelt in prayer the whole day and night that the town might be spared. At dawn a furious storm broke over the army’s camp, scattering their tents and causing them to flee in panic. After long years of sickness resulting from the austerities she practiced, “the little plant of our father Francis,” as she called herself, died on August 11, 1253 . Two years later, on August 15, 1255, she was canonized. Saint Clare is the patroness of good weather and of television; her intercession is sought in childbirth and in the healing of eye diseases. She is often depicted in art with the book (the rule), the lily, and the ciborium (goblet-shaped vessel for holding Communion wafers). Her emblem is the monstrance; her feast day is August 12. (Footnotes to a Pearl of Wisdom) WIFE OF LOUIS THE XIV Kept the flame for the King and court through prayer. Was a powerful force in combating the Satanists who were working against the King, the Court and their mission of bringing down the culture of Venus, as shown in Versailles . QUEEN MARIE ANTOINETTE The Illuminati and the Duc de Orleans conspired to destroy her reputation with the people. They actually bought a massive amount of food and took it outside the city, creating artificial famine conditions to provoke riots and unhappiness. Saint Germain came to her and tried to convince the King and court that changes needed to be made, but he was not listened to. EMBODIMENTS REVEALED IN THE 9 LIVES LECTURES In a famous lecture called “Nine Cats, Nine Live” Mother went through numerous famous figures of history, explaining their lives. Al Capone, Henry Ford, Margaret Thatcher, Winston Churchill, Anaïs Nin along with herself were included. Here are some points, from the recall of a person who listened to these tapes many times. [If anyone has a transcript of this lecture, or the actual tape, or clearly remembers the teaching differently, your contribution would be gratefully received] Elizabeth was embodied at one time as a woman (nun in Ireland?) and she was raped by a Danish Viking. In rage, she killed him with a knife. In this life she was living in Boston and felt she had to serve him, the reincarnated soul of the Viking. He became her first husband in this life. (They were both into Christian Science?) As she went down the isle, after the marriage ceremony, she heard her Presence voice say “It will be but for a short time” She was surprised, for she intended it to be a lifetime commitment. At one point her and her husband were having an argument, and she was in the kitchen with a knife in her hand, chopping vegetables. As she looked down on the knife, she had a soul memory of the past life incident, and knew she was being tested in whether she would lash out in rage as she had before. Instead, she ended the argument and knew then that her cycle with her husband had come to an end. She told him she needed to move on to "find Saint Germain", of which the husband had no interest. Elizabeth said she had been embodied in France at one time. She wasted the entire lifetime, gossiping and such. Mark Prophet was a monk at that time and met her toward the conclusion of that life. As she looked into his eyes she became aware that she had wasted her entire lifetime. She said she had been a prostitute two times. One of those was in Japan, where she was married to her Viking attacker. Her became incapacitated, couldn’t make a living, and so the only thing she knew to do was to become a prostitute to support them. She said she had been an Empress of Atlantis and at that time she could not understand why the people were rebellious against God. She tyrannically forced people to comply with a dress code and such. I believe recalling that she even had people killed if they did not cooperate. Mother asked El Morya why people hated her so much, and Morya pointed to that lifetime. EARLY LIFE OF ELIZABETH CLARE PROPHET Elizabeth Wulf was born in the USA on April 8, 1939. This was the year that Godfre Ray King, previous messenger of Saint Germain had taken his ascension. Elizabeth, before she descended, vowed to him to carry on his work. Saint Germain said, later: “My beloved Portia did descend a long spiral staircase, coming forth from nirvana as she did, on April 9, 1939. <12> Blessed hearts, this was the beginning of an era for the drawing together of all who had ties to these Messengers and to the Mother of the Flame. This was the hour when many Cosmic Beings and Buddhas and Bodhisattvas intensified their dedication to bring the seed of Sanat Kumara to the feet of their Mighty I AM Presence.” Saint Germain, Vol. 33 No. 15 The Ascended Lady Master Portia stepped forth from nirvana on April 9, 1939. See dictations by Saint Germain and Portia, published by the I AM Activity in The Voice of the I AM (May 1939). See also 1989 PoW, p. 724 n. 5. Let us pause and go back to her embodiment as Marie Antoinette: “Saint Germain was seen by Madame d’Adhemar, the author of the diary that was excerpted in the book The Count of Saint Germain by Isabel Cooper-Oakley, at La Place de la Révolution on October 16, 1793, at the guillotining of Marie Antoinette. The Master stood with Portia beneath the statue of the Goddess of Liberty. Immediately following her execution, they took the soul of Marie Antoinette to the Cave of Light, the Great Divine Director’s retreat in India. Three months after their retirement Portia withdrew to the octaves of Light, where she remained in nirvana until she stepped forth on April 9, 1939, to assist Saint Germain with his activities in the United States. While in nirvana Portia both held the balance for Saint Germain’s outer world activities and cleansed the records and the pain of his (i.e., their) European experience. Sometime after Portia entered nirvana Saint Germain returned to Europe by himself to sponsor Napoleon in the establishment of the United States of Europe. Once it was clear that Napoleon would take the Master’s power to promote his own will Saint Germain withdrew all sponsorship from him in 1810. From 1810 on Saint Germain was, for want of a better word, “resting” in the Cave of Light and regrouping his forces. From time to time he sponsored activities in the United States and spent calculated cycles in nirvana. ” Pearl Note 5. Vol. 32 No. 56 “Beloved ones, since 1939 in the hour of the birth of this Messenger, Portia has descended to these octaves; and prior to that time she was in the planes of nirvana. <2> This is why you have never had such an opportunity–it is because the Goddess of Opportunity has now made herself with me almost physical. Therefore, rejoice that there is a Hierarchy in the earth and very close to the earth and that you are key in that Hierarchy. All of you–every single one of you–no matter who you thought you were when you came here, know today that you are sons and daughters, companions and friends of Saint Germain and Portia, for so we count you! ” Vol. 35 No. 44 - Beloved Saint Germain Elizabeth was born Elizabeth Clare Wulf in Red Bank, New Jersey to Hans and Frida Wulf. She spent her junior year studying French in Switzerland, and graduated from Red Bank High School second in her class. She attended Antioch College in Ohio later transferring to Boston University, where she received a bachelor of arts degree in political science. ............ Her spiritual quest sprang from what she recounted as a childhood recollection of a past life as well as precocious curiosity about religion. At age five, she demanded that her non-religious parents find her a church. After visits to the Catholic church, the Jewish synagogue and every Protestant church in Red Bank, she attended Methodist Sunday School before finally settling on Christian Science at age 9, attracted in part by its emphasis on healing and her desire to overcome her epilepsy. She became the most serious student in her Sunday School, and developed the ambition of becoming a Practitioner. In 1960, while volunteering as a Sunday school teacher in the Christian science Church in Boston, she met and married Dag Ytreberg; the marriage lasted about three years. During this time she took advanced classes in Christian science and began receiving phone calls from people who wanted her to pray for them. However, she also became interested in the "I AM" religious activity of the Saint Germain Foundation. She began attending meetings with a group that was interested in ascended Masters, although unaffiliated with the "I AM" religious activity. ........... On April 22, 1961, her group invited Mark Prophet to speak in Boston. She attended this meeting at which Mark transmitted a message from Archangel Michael; afterwards, she asked Mark to train her to be a messenger. Mark and Elizabeth were married in 1963, had four children, and together built The Summit Lighthouse, an organization that Mark had founded in Washington, D.C., in 1958. [based upon Wikipedia, apparently largely compiled by S. Prophet] Saint Germain told us something that he cherishes in the life of young Elizabeth: “And so, beloved, having passed through a most difficult and arduous childhood, dealing not alone with karma but those false initiations given by those who have left the throne of grace, at a certain point I quickened the mind of the Messenger at the age of seventeen to go to Europe, to go to Switzerland and to study French. I had seen the long languishing of the soul and how this soul pursued God in the face of unseen odds—not the mere sometime abuses of parents but the entire forces of Hell behind this plot upon her lifestream. Thus understand that by that age, through prayer and communion she had earned a dispensation from my heart. I sponsored her, then, for six months in Switzerland—and there, for the first time in her life to know the breath of freedom and the joy to be oneself without the burdens that had been upon that household. But I will tell you of a few vignettes that I yet cherish. It was when she came upon the Lake of Geneva where in a past life she had been assassinated and there saw a man-made giant jet of water, rejoiced and thrilled to see this jet of water rising into the sky from the lake itself. This was the inner quickening of the image placed there by Jesus when she was Martha. Mind you, at this hour of her life she knew nothing of me or my name or this path but only the inner walk with Christ. And so, beloved, with only that gleaned from early religious training, with no Catholicism whatsoever but inspired by myself, she took a ten-day layover in Paris much to the consternation of her parents, went there and what do you suppose?— went to the altar of many cathedrals in a pilgrimage to pray for the Hungarians who in that year of 1956 were crushed by the Soviets, to pray and to commune, and unknown to herself to physically anchor my flame for the staying of the hand of the impending karma of that continent. It was at Christmastime with the misty rains of Paris that she made her way by map cathedral to cathedral, I at her side in a city where she had been guillotined at the hands of mob violence. Vol. 30 No. 2 - Saint Germain - January 11, 1987 The History of the Summit Lighthouse Table of Contents >> 1 >> 2 >> 3 >> 4 >> 5 << 6 >> 7 >> 8 >> 9 >> 10 >> 11 >> 12 >> 13 >> 14